The photos above, from the Libya's Channel website, shows a Ghibli
sandstorm painting Benghazi red. Much of the Middle East has been
suffering from high heat and late spring sandstorms, but the deep red of
the Libyan storm is particularly striking. The good news is it's
temporarily stopped the fighting.
As we continue to observe the centenary of the Gallipoli campaign, it is worth noting that a century ago during the closing weeks of May 1915, a British submarine made a daring raid through the Dardanelles and the Sea of Marmara to the very approaches to Constantinople.
Submarine warfare was one of the new dimensions added to warfare in the Great War. I previously told the story of HMS B-11's sinking of the Turkish Mesudiye in December 1914; by May of 1915 submarine warfare was fully engaged around the Gallipoli landings; The German U-21 sank HMS Triumph on May 25 and HMS Majestic on May 27. But the British had submarines as well, and in May of 1915 HMS E-11's commander, Lieutenant Commander Martin Dunbar Nasmith, was reportedly given he order to "go and run amuck in the Marmara." On May 18 he entered the Dardanelles. He surfaced and captured a small sailing vessel which he strapped to his conning tower as camouflage, though he would later abandon this. On the 19th he encountered the Turkish battleships Turgut Reis and Heiruddin Barbarossa but was unable to engage with them.
Nasmith
E-11 proceeded into the Sea of Marmara. On May 23 Nasmith sank a gunboat and several small craft. On the 24th he sank two Turkish transports and ran a third aground. In one case he exchanged fire with a Turkish cavalry patrol onshore
On May 26 E-11 arrived off Constantinople and torpedoed an old Turkish transport, the Stamboul, by the Arsenal Quay at the entrance to the Golden Horn. Diving to avoid shore battery fire, E-11 bumped the bottom and made its way to calmer waters. But the appearance of an enemy submarine at the Ottoman capital created a sensation in the city.
E-11 continued to operate in the Marmara for several more days until running low on torpedoes. Withdrawing though the Dardanelles, she used her last torpedoes to sink another transport. She also snagged a mine and proceeded to drag it through the straits into open water before disentangling itself.
The Constantinople raid won Nasmith the Victoria Cross and was highly praised; she had sunk or run aground some 11 vessels. In July and August she made two more sorties, finally sinking the Barbarossa and raiding Constantinople again. By the end of the Dardanelles campaign, E-11 would be credited with more than 80 vessels.
There are a fair number of Arabic names transcribed in Greek at this
period in various sources, but this seems to be the only known attempt
to write Arabic text in Greek letters until much later. Most
contemporary Arabic inscriptions were instead written in the Safaitic
script, which does not indicate vowels. A text like this thus enables
us to see much more clearly how the Arabic of the nomads of 3rd/4th
century Jordan was pronounced. It confirms two crucial points. In
Arabic, case is usually indicated only by final vowel choice; in this
inscription, accusative case (-a) is clearly marked, but the Classical
nominative and genitive (-u, -i) are not transcribed, suggesting that
this dialect had dropped final short high vowels and thus developed a
case system like that of Geez. Also reminiscent of Geez is the fact
that intervocalic semivowels elided in Classical Arabic were
unambiguously pronounced - thus 'atawa rather than 'atā
for "he came". There may well be more material like this out there in
the deserts on the Syrian-Jordanian border; let's hope research on the
Syrian side becomes possible again soon.
Language warning: this post on Arabic slang in Hebrew includes strong NSFW language some readers will find offensive. Please proceed only if very strong language (though in a scholarly context) does not offend.
During my slow blogging while recovering from surgery I've let a lot of bloggable material go by. Tonight I'll comment on a couple of linguistic topics.
The first is a piece by Fred Skolnik, Editor of the Encyclopedia Judaica, at the Ilanot Review, entitled simply "Hebrew Slang." It deals with the multiple origins of slang in Modern Israeli Hebrew (Hebrew itself, Yiddish, Arabic, English, Russian, etc.). My own knowledge of Hebrew is far too rudimentary to comment linguistically (though others have done so, particularly on the role of Russian slang in Israeli Hebrew). I am, however, going to cite his comments on Arabic slang in Hebrew, a subject of interest to me. Any Arabist spending time among Hebrew speakers (at least outside a synagogue, and most especially in an Army camp) will have noted many Arabic cusswords in Hebrew.
It's impossible to discuss the subject without quoting Skolnik and discussing his comments, which requires one of my rare Not Safe for Work language warnings. The easily offended should proceed at their own risk. I am not kidding here. It does, however, allow me to comment in a normally taboo area.
Skolnik writes:
Chronologically, it may be said that the early settlers brought the
Yiddish with them from Eastern Europe, picked up the Arabic from the
Arabs here, and got the English first from the British during the
Mandate period and then from the Americans through their films (which
furnished the ubiquitous “happy end” – “heppy end” – of Hebrew speech,
the -ing getting lost somewhere between Hollywood and Tel Aviv)
and other cultural imports. Sometimes, too, Israelis were too
provincial, or ignorant, to recognize the force of the foreign words
they adopted. Kus (rhymes with puss) for cunt, adopted from the
Arabic, is not only used in the street but heard regularly in the
sitcoms and soap operas, not to mention the less dignified talk shows,
and now we have kus’-eet too, referring to a woman as such, even affectionately, as has occurred with the word nigger
(or “nigga”) among American blacks. In actual fact, despite the Arabic
origin of the Hebrew word, it is precisely the English “cunt” or “pussy”
that is the real inspiration, as Arabs do not habitually talk about
women the way Westerners do. Also “fuck,” which becomes fack (rhymes with sock), is regularly exclaimed without any real sense of what is being said, though focking
is perceived as somewhat strong even if one does not grasp the full
force or resonance of the word. At the same time, a word like manyak
with its independent Arabic (cocksucker) and English (maniac) origins
became totally confused in Hebrew speech and has been used in both
senses, sometimes with the (inexplicable) force that the British
“bloody” had fifty years ago and therefore not heard in polite society,
and sometimes with far less sting for someone acting in a crazy or
outrageous way. I would guess that the word was first used in the Arabic
sense by Oriental Jews and then picked up by Ashkenazi Jews in the
mistaken belief that it derived from the English word.
The supposed conflation in Hebrew between relatively mild English "maniac" and obscene Arabic manyak is intriguing, though I can't testify to the Hebrew usage. Translating manyak as "cocksucker" is at best arguable, Manyak (منيك) is a dialectal variant of the more standard manyuk, (منيوك), which literally translates as "fucked," and is indeed used to refer to a homosexual taking the passive role, while the feminine form manyuka is one of Arabic's several words for "whore," also giving rise to ibn manyuka (son of a whore) addressed to males. Though Skolnik's article doesn't seem to accept comment, the linguistics blog Language Hat linked to the post and has a vigorous comments thread now up to 34, many dealing with the manyak/maniac conflation.
I also have to take exception, despite it involving even more offensive language, to Skolnik's comment:
In actual fact, despite the Arabic
origin of the Hebrew word, it is precisely the English “cunt” or “pussy”
that is the real inspiration, as Arabs do not habitually talk about
women the way Westerners do.
This royally misses the point.The fact that "Arabs do not habitually talk that way" means that when they do, watch out. Kuss ummak, or in Palestinian and Hebrew pronunciation, Kuss immak (كس أمك) and its variants are the strongest Arabic obscenity, at least in general use. (I warned you the language was strong.) If "your mother's cunt" is coarse and offensive in English, it is vastly more so in Arabic, intentionally so, and makes "fuck you" sound tame and limp, though it fills a similar semantic role. But it is a native Arabic usage of long standing, and intended to be as obscene a possible. (Hebrew has other equivalents to "fuck you," including the purely [or impurely?] Hebrew lech li-hizdayen, also noted by Skolnik, which is literally "go fuck yourself.") (Hizdayen and its cognates are another story, and produced a wondrously funny Menachem Begin anecdote from Amos Oz, but that's a tale for another day.)
The taboo doesn't originate in English, as Skolnik suggests, and while it certainly is equivalent to "cunt" and stronger than "pussy," (speaking in American terms; Brits use the "c-word" more liberally and apply it to males), it's a Classical Arabic (and I think is used in the 1001 Nights though I can't find it just now, though I think etymologically Persian in origin) word. Skolnik is way off base here. Patriarchal societies consider attacking one's mother far more offensive than attacking the individual. Both Spanish (Iberian and American, though using multiple different verbs) and Chinese consider "Fuck your Mother" the standard insult, as Arabic does with the Kuss insults. (It has even gotten to the point where some Arabs simply use Kuss umm as equivalent to English "fuck," leading to phrases like Kuss umm al-hukuma, essentially "Fuck the Government," though the government presumably lacks a vagina.) If that isn't intense enough, other female relatives starting with your sister, grandmother, etc. can be used for escalation. But at least given the weakening of taboos and ubiquity of "fuck" in English media, kuss ummak is far more offensive. Hebrew has, if anything, defined the term down from its Arabic offensiveness. (The American "motherfucker," originally black, has also become common if taboo, and is somewhere in the same semantic register.)
Actress Natalie Portman once used Kuss immak on US TV, calling it "a curse word that is also humorous. That is priceless." Israelis may find it humorous. (And "vagina" is a euphemism, but it was TV.) Arabs will find it fighting words.
When the New Zealander/adoptive British Imperial apologist J.B. Kelly, author of Arabia, the Gulf and the West, and other works died in 2009, I called him "the last Imperial Briton" and treated him as an anachronism. But even then, American neocons were exulting in an American neo-imperialism of sorts, and one was already hearing revisionist historians like Niall Ferguson in his books Colossus and Empire seemingly yearning for the good old Empire days. Now, much of the world will be surprised to learn that most Americans don't see ourselves as an imperialist people. Perhaps back in the days of Teddy Roosevelt and Alfred Thayer Mahan, but not today. We rationalize our global ambitions as bringing stability, order, and democracy, as France once rationalized its Empire as la mission civilisatrice.
But nostalgia for the Ottoman Empire is still, for the most part, limited to right-wing Turkish nationalists and to "Neo-Ottomanist" PresidentRecep Tayyip Erdoğan.
At least until now.
Robert D. Kaplan's piece at Foreign Policy, "It's Time to Bring Imperialism Back to the Middle East," actually goes there. Kaplan has written a number of popular works. I never read his Balkan Ghosts so i won't comment on it here. I must confess that his Arabists: the Romance of an American Elite annoyed me, though giving the pleasure one gets from yelling at a book as one reads it, Since it dealt with many friends, teachers, mentors, colleagues, and former bosses (some of whom weren't even technically Arabists as they didn't know the language), I read it a least twice.. (The cover shows the late Talcott Seelye, Ambassador to Syria and Tunisia, whom I was lucky enough to know well and whose daughter Kate is now my colleague as Senior Vice President of MEI.)
So I admit to some bias in judging Kaplan's arguments because, to use the academic terms, I consider them dangerous imperialist bullshit. Read it for yourself. His conclusion:
Thus, the near-term and perhaps middle-term future of the Middle East
will likely be grim. The Sunni Islamic State will now fight Iran’s
Shiite militias, just as Saddam’s Sunni Iraq fought Ayatollah Ruhollah
Khomeini’s Shiite Iran in the 1980-88 Iraq-Iran War. That war, going on
as long as it did, represented in part the deliberate decision of the
Reagan administration not to intervene — another example of weak
imperial authority, though a successful one, since it allowed Reagan to
concentrate on Europe and help end the Cold War.
Back then it was states at war; now it is sub-states.
Imperialism bestowed order, however retrograde it may have been. The
challenge now is less to establish democracy than to reestablish order.
For without order, there is no freedom for anyone.
Ah, yes, Ordnung supersedes democracy, human rights, and other frills. Notice how it's more sinister if I use the German word? I wonder why that is?
While Kaplan doesn't urge a reestablishment of the Ottoman Empire in its original form, I rather expect he's going to have some 'splainin' to do with his Armenian, Greek, and Assyrian friends, if he has some.
In another area, the current anti-Iran hysteria in the US, Israel, and the Gulf Arab states has led to much talk about Iran pursuing a "new Persian Empire," Professor Hamid Dabashi, Hagop Kevorkian Professor of Iranian Studies at Columbia University takes this apart very nicely at Al Jazeera in "Persian Empire, Anyone?"
I truly believe the age of empires is gone. We may have a (I believe false) nostalgia, for a (falsely?) remembered stability, and no one prefers the barbarity of ISIS, but Kaplan's solution is to treasure an anachronism.
As I have said many times, expressions of concern over ISIS' destruction of antiquities in no way is intended to underplay or undervalue their toll in human lives; on the contrary, the concerns over their destruction of heritage sites help generate attention to the human toll.
A denarius of Zenobia
There is an irony in the Islamic State's latest conquest: that a movement not known for its respect for women finds itself in possession of a site associated with one of the strongest female figures of antiquity. Second in fame only to Cleopatra (but unlike her, not in the shadow of a Caesar or an Antony), Queen Zenobia of Palmyra challenged Rome, ruled both the Levant and Egypt until he Emperor Aurelian brought her to heel.
The Palmyrene Empire
When her husband King Odenathus died in AD 267, she became Queen Regent for her minor son. She then proceeded to expel Rome from Egypt and invade Anatolia, ruling over a short-lived but extensive empire until defeated by Aurelian and carried off to Rome in 273.
Renaissance interpretation by Michele Tosini
She seems to have fascinated the Romans, and in subsequent centuries would inspire paintings, sculpture, novels, operas,and much romanticization of her story. In Arab tradition she is Zaynab and remembered in folklore. I thought the Renaissance Italian portrait by Michele Tosini at right, believed to be of Zenobia, would be particularly upsetting to ISIS, so I chose it.
.
She was the last queen of Palmyra and ruled the city at the moment of its greatest splendor. She saw the very ruins ISIS threatens today before the city's fall. What, indeed, would she think of ISIS?
Personal photos from a trip to Palmyra in 1972, over 40 years ago. I haven't been back since, having assumed it would always be there:
Then at the beginning of May reports said that the Ministry of Antiquities had opened an investigation of reports that a porn star known as Carmen de Luz had posed for "indecent' pictures at the pyramids. She denied it, saying she visited the pyramids and posted modest pictures to Facebook, and a reading of the link suggests the Ministry is partly concerned that she was at the site after hours. Given the earlier Russian incident, the mere visit of a known porn star to the pyramids may trigger suspicion.
Need I note that even the first incident and its resulting video were not posted on an Egyptian website and presumably were already banned under existing law?
It's a good thing Egypt has solved all its problems of poverty, human
rights, social violence, terrorism etc., and can now concentrate on the
important stuff like pyramid porn, real or imagined. Meanwhile, tourists, please remember, if you feel like getting promiscuous at the pyramids or sexy at the Sphinx, don't film it or post it to the Internet.
The fall of the Syrian town of Tadmur, adjacent to the ruins of ancient Palmyra, to the Islamic State, has drawn much attention because of concern about the UNESCO World Heritage Site, in light of ISIS' destruction of antiquities in and around Mosul. The spectacular Roman-era ruins have been in danger in earlier rounds of fighting in the Syrian civil war, but the threat there was collateral damage, not deliberate destruction.
Appalling as the threat to Palmyra is, some perspective is in order Tadmur is not a major town, except as a tourist site, though there are military bases nearby; it is not a major prize like Raqqa or Deir al-Zor, but the fame of the ruins and the recent fall of (the far more important) Ramadi in Iraq combine to create a sense of alarm in the media. I keep hearing that ISIS "now controls 50% of Syria." But it controls a lot of desert and few real population centers, and Tadmur doesn't change that.
I'm still recovering from surgery 10 days ago and trying to get up to speed with both the Journal and the blog. Expect a more normal blogging pace soon.
Over the weekend Egypt indulged in another round of multiple death sentences, including some 106 people in a so-called prison break case and 16 people in an alleged espionage case. The former group includes ousted President Muhammad Morsi, and convicts him in a case dating from before his election to the Presidency.
The second case is particularly outraging the scholarly community, as it includes a death sentence against Professor Emad Shahin, one of Egypt's most respected political scientists, normally based at AUC.
Fortunately, the sentence against Shahin is in absentia, as he is currently here in Washington at the Georgetown University School of Foreign Service. A respected authority on political Islam and the Editor-in-Chief of The Oxford Encyclopedia of Islam and Politics.
Though some Egyptian media accuse him of being a member of the Muslim Brotherhood, studying a subject is not the same as supporting it. The court apparently accepted the charges without investigating the evidence; as Professor Shahin notes in a statement on his website, "
two defendants sentenced to death today had already been dead and one
has been in prison for the past 19 years."
This blog has occasionally commented on the bar scene in Cairo, especially the baladi or local hangouts as opposed to those in five-star hotels. I bear both good news and bad news: El-Horriya is apparently going strong after 70 years, but the Cafe Riche, which goes back a century, is closed and unlikely to reopen.
I imagine most people who know downtown Cairo will be familiar with both. CairoScene has a piece, "El-Horreya Cafe: 70 Years Strong," dealing with the enduring coffeehouse/bar off Midan Falaky in the Bab al-Luq neighborhood. Always a sort of cross between a classic qahwa with men playing chess or backgammoin over tea or coffee, and a bar inside,Though the story throws in words like "infamous" and "notorious," those aren't really deserved unless you're a temperance campaigner. Centrally located not far from Tahrir Square and the old downtown campus of AUC, it has long been a place that cut across divides of class. They interview a barman who has worked there since the 1960s.
The legendary cafe and bar, which in recent years has been selling its legend, is a few doors south of Midan Tal‘at Harb on the street of the same name, deep in the beating heart of downtown Cairo.
When I first lived in Egypt under Sadat in the 1970s, it was more or less a daily hangout. On multiple visits in the 1980s, I stopped by whenever possible. It suffered serious damage in the devastating 1992 Cairo earthquake and was, I believe, closed for much of the 1990s.
The Riche I knew was an egalitarian, welcoming place. Literary types and intellectuals rubbed elbows with students and workers, as well as backpacking tourists. I haven't seen the reopened post-earthquake version, which reviews say capitalizes on its historical reputation (the Free Officers, .Naguib Mahfouz, etc.) and was selective in its clientele. My 2011 post linked above, a great piece in The Economist the same year (unsigned but probably by Max Rodenbeck) and theAhram Online piece linked above all allude to the changes that have occurred. My Riche from the 70s and 80s had put on airs.
The Ahram article holds out some hope that developers will acquire and reopen the Riche, but in the wake of its owner's death and uncertainty about its ownership, it's closed for now. Even if it is resurrected, it will probably resemble the post-earthquake version rather than the glory days.
Bibliographia Iranica describes itself as "a predominantly bibliographic blog for Iranian Studies."
It seems to have a strong (but not exclusive) focus on pre-Islamic Iran, both historical and linguistic, and on Zoroastrian studies, though some of the works deal with later periods, It appears to be a great resource for those fields.
Today is May 15, the date traditionally marked by Palestinians as Nakba Day, coinciding with the end of the Palestine Mandate on May 15 and the Israeli Declaration of Independence on May 14, 1948, Israel celebrates its independence day according to the Jewish calendar date, so the two rarely coincide.
The mulid (celebration of a saint's birthday) of Sayyid Zaynab, the Prophet's granddaughter and one of he patron saints of Cairo, was this week, andDaily News Egypt has a photo gallery. Sayyida Zaynab's is probably the largest nd most colorful of the Cairo mulids, centered around the neighborhood around the mosque where she is buried. (She is also buried in a town south of Damascus, but she is a saint and the Prophet's granddaughter, and miracles happen.)
Daily News Egypt
One of the legacies of the Fatimid era in Egypt is the fact that several of Cairo's patron saints are actually ‘Alids, including Imam Hussein, Sayyida Zaynab and Sayyida Nafisa, though Egypt's few Shi‘ites are usually not allowed to conduct separate ceremonies, and the people celebrating the mulid are Sunni. (Another Cairo saint with a big mulid, Imam al-Shafi‘i, was a Sunni, but a legal scholar who didn't much approve of venerating saints. Now he is one.)
I'm very much still recovering from my surgery and have not yet resumed work, nor is this a resumption of blogging at the full old pace. But I thought I should note the passing on May 9 of former Turkish President Kenan Evren at the venerable age of 97.
Evren led the 1980 coup and headed the military junta that followed. The coup was sparked by a period of political violence and anarchy, but the period of Evren's military rule responded with harsh repression and a suspension of political rights. After writing a new, more restrictive constitution, Evren was elected President in 1982, serving until 1989.
Though the Turkish military would continue to wield its power to put pressure on political leaders throughout the 1990s and early 2000s, it never again assumed direct military rule.
In 2012 Evren was brought to trial for the 1980 coup and in 2014 sentenced to life imprisonment, but died hospitalized due to extreme age and illness.
Tomorrow I am undergoing surgery that I have put off for years. If there are no complications I should be home quickly but out of commission for a few days at least. After my hip surgery in 2010 I discovered that strong painkillers do not mix well with blogging in coherent English, so blogging will be light or nonexistent for however long that is. I hope only a few days, but I'll be working from home when I do resume.
The Saudi-Houthi conflict in Yemen has been escalating, showing signs of tuning into a ground war at both the northern and southern extremes of the country. In the south, where troops loyal to the former Yemeni government are fighting to keep the Houthis out of Aden, there were reports last week of some Saudi ground forces, though perhaps only special forces, and that Sudan and Senegal had agreed to send ground forces. These could substitute for the troops Pakistan refused to provide, but like the Pakistanis could be a two-edged sword, seen by many anti-Houthi Yemenis as foreign mercenaries.
Meanwhile, on the northern frontier, border clashes have increased, and now the Houthis have reportedly fired mortars into civilian areas of the border town of Najran. Najran is a substantial town and provincial capital, and while the Saudis have confirmed some of their border guards have been killed, there are also reports of civilian casualties.
Gamal Abdel Nasser and the Egyptian Army learned some harsh lessons about getting involved in a ground war in a Yemeni civil war, but the Saudi/Gulf intervention is threatening to enter a ground war phase,
Just an hour and a half before the clock was to run out at midnight Israel time, Binyamin Netanyahu was able to notify President Reuven Rivlin that he had succeeded in forming a government. The last minute deal, in doubt after Avigdor Lieberman balked at joining several days ago, is the narrowest possible majority, 61 seats in the 120-seat Knesset. It will be fragile and the member parties will be able to threaten to bring it down over any disagreement. It is arguably the most undiluted right-wing coalition yet, but also the weakest possible.
Likud won its victory by taking votes from its allied parties on the right, but they have had their revenge of sorts, by hard-bargaining for key portfolios, leaving Likud somewhat underrepresented in a Cabinet it leads. The exact details of the final deal with Naftali Bennett's HaBayit HaYehudi will not be finalized until next week.
Soldiers like to name things on their battlefields. Not with the mapmaker's dry names like "Hill 904," either. The American Civil War was fought in a country full of cornfields, peach orchards, roads and ponds, but by its end "The cornfield" was at Antietam, as was the Sunken Road (also called Bloody Lane as Fredericksburg already had a sunken road), "The peach orchard" was at Gettysburg, as was Devil's Den, Little Round Top, etc., and Shiloh had the Bloody Pond.
The ANZACs who found themselves ashore at Gallipoli on April 25 soon realized that they were unable to get beyond the landing beaches due to strong Turkish positions on the ridgeline above, and they were subjected to constant shelling from artillery beyond the protective ridge.
Some ANZAC names (Wikipedia)
Stuck as sitting targets below, they named the hills and natural features around them. There were Gun Ridge, Battleship Hill, Baby 700, the Sphinx (remember they'd trained by the Sphinx) the Nek (an Afrikaans word, probably named by a Boer War veteran), and so on. One of the landing beaches was named Brighton Beach, presumably ironically.
One such named location was "the Olive Grove," in a plain near Gaba Tepe, where a well-concealed Turkish artillery position was set up in a place from which it had a clear view of the ANZAC beaches. It could shell the beachhead at will and regularly did so, also dropping shells and shrapnel offshore where the ANZAC troops regularly swam to escape the heat of the Aegean summer.
The Olive Grove position first came into action 100 years ago today. It would be a persistent threat to the beachhead right up to withdrawal months later, which took place under its gunnery. The Australian and New Zealand troops not only named the Olive Grove, they named the gun.
They called it "Beachy Bill."
According to the Australian National University website, "Glossary of Slang and Peculiar Terms in Use in the A.I.F":
Beachy Bill The Turkish guns emplaced in the Olive Grove (Gallipoli) which caused considerable casualties at Anzac, mostly on the beaches.
World War I. 1915 (Partridge). Attested in F&G and Partridge.
While Partridge does not note this as specifically
Australian, ‘Beachy Bill’ clearly has special relevance to the
Australian experience of the war.
There’s a certain darned nuisance called ‘Beachy,’
Whose shells are exceedingly screechy;
But we’re keeping the score,
And we’re after your gore –
So look out, ‘Beachy Bill,’ when we meet ye.
1916 ANZAC Book, p. 96.
They never got to meet him up close, but certainly felt his presence. (They speak generally of a single gun, though other guns in the vicinity contributed.) "Beachy" presumably refers to its threat to, and nearness to, the beaches.
According to the unknown author of a 1917 publication, The
Story of the Anzacs, ‘ On an average, “Beachy “ is said to have accounted for
twelve men a day.’ Whether ‘ accounted for’ meant killed or killed and wounded
is not clear; but an average of twelve men a day over eight months, added to
nearly 3,000 casualties, which was not a bad score even if it included wounded.
B Depot made its contribution, most of the casualties being amongst the
infantry fatigue parties who were men ‘resting’ from the front line.
"These Things Happened", (Melbourne 1975),
F.F. Knight, p. 147
According to a letter to the Editor of the Western Mail (Perth), Thursday 28 December 1933, page 2, as cited by the Australian Light Horse Studies Centre, they tried quite hard to silence the position, including naval shelling. (The writer refers to the "Olive Grove" as the "Orange Grove," perhaps due to a trick of memory:)
Unless Australian soldiers' vocabulary has changed dramatically in 100 years, which I rather doubt, I would assume that "was seldom referred to in complimentary terms" probably means the name was usually preceded by some rather pungent adjectives particularly popular down under. Particularly the one beginning in "f" and ending in "ucking." (I believe someone once called it "the great Australian adjective," though it's hardly unfamiliar to Brits and Amricans.)
Lieutenant Colonel John Dalzell Richardson produced a unit history published in 1919 called The History of the 7th Light Horse Regiment AIF which included a section specifically related to the battle of Beersheba and is extracted below.
Richardson, JD,The History of the 7th Light Horse Regiment AIF, Sydney, 1919, pp. 107 - 113:
CHAPTER VII.
THE OLD BATTLE-FIELDS . . .
The hill system of Anzac, which culminates in the height of Chunuk
Bair to the north, slopes gradually downwards in undulating ridges
almost to sea level at Cape Helles-the height of Achi Baba being the one
outstanding feature, not far from the village of Krithia. But between
the village of Maidos on the Straits and the headland of Gaba Tepe lies a
level plain of no great width, and on the side farthest from Anzac is
the famous "Olive Grove," from which Beachy Bill used to fire with such
deadly results. The enemy position, known as Pine Ridge, on the right
flank, looks down on this plain, and the gully held by the Turks at the
eastern end of Lone Pine opens into it. If this gully and the ridge
beyond, as well as Pine Ridge, could have been taken, the valley would
have been open for an advance at any time as far as the Kilid Bahr
Plateau without any natural obstacle.
Finally, a modern photo of the former site of a gun emplacement at the Olive Grove:
Today
is Cinco de Mayo, a holiday more widely celebrated in the United States
as an excuse to drink Mexican beer, than it is in Mexico, where it's
mostly confined to the state of Puebla. (I can't partake this year as I'm having surgery later this week and must avoid alcohol.)
It commemorates a Mexican
victory over the French in 1862. The French, however, came back stronger
and eventually installed the Emperor Maximilian. And that gives me an
excuse to bring up once again the little-known subject of my 2012 post: "A Sudanese-Egyptian Battalion in Maximilian's Mexico." I repeat the original post here:
The caption on the illustration of military uniforms above, left,
though it may be difficult to read, says "Egyptian Battalion in Mexico
1863-1867." This has to be one of the more curious expeditions in the
history of European colonialism.
The strange French
adventure in Mexico during the American Civil War, in which Louis
Napoleon installed a Hapsburg Prince, Maximilian, as Emperor of Mexico,
is a strange interlude, one that ended badly for Maximilian (in the
firing squad sense of "badly"). Benito Juarez and Mexican
Revolutionaries on the one hand, and the United States on the other
(which, once the Civil War ended, decided to enforce the Monroe Doctrine
and get rid of a European Emperor in Mexico) spelled the end of the
strange adventure. But if a Hapsburg Emperor of Mexico installed by a
Bonaparte wasn't strange enough, part of Maximilian's Army was a
battalion of Egyptian troops (mostly Sudanese enlisted men with Egyptian
officers), the bright idea of someone who thought Sudanese troops would
be more easily acclimated to the Mexican heat than Frenchmen.
Said Pasha, Wali of Egypt 1854-1863
The Egyptian Wali Said Pasha agreed to provide an
"Auxiliary Battalion" of 447 men in four companies. They sailed from
Alexandria on January 9, 1863, aboard the troopship Seine. Said
Pasha died nine days later, succeeded as Wali by his nephew Ismail. (The
title Khedive, though in popular use, was not officially recognized by
the Ottoman Sultan until 1867.)
Arrival in Veracruz
The expedition suffered severely from disease en
route: a typhus outbreak aboard ship, a yellow fever outbreak after
arrival in Veracruz, that killed the commanding officer, and other bouts
with dysentery and pulmonary diseases. The force did see action against
the Juaristas, and their French commander is said to have
remarked that they fought like lions. The French used some Algerian
troops as translators.
The Egyptian Battalion Arrives in Paris
In 1867, the 326 survivors of the Egyptian battalion
sailed from Mexico after the fall of Maximilian. Louis Napoleon reviewed
them in Paris before their return to Egypt. Accounts of the Egyptian
battalion here and here; a contemporary New York Times report here.
At first I thought this must be some kind of kinky hipster chic (it even looks like the mannikin has nipples), but it has been pointed out to me that Lebanon has some all-female beaches and one is even known as the "Hizbullah beach," Who knew?
As you'll see at the link, some are speculating that King Salman may be positioning his son ‘Abd al-‘Aziz ibn Salman, who is Deputy Oil Minister, may be positioning him to succeed oil Minister ‘Ali Na‘imi, who is bout 80. The job is usually held by a technocrat, ‘Abd al-‘Aziz ibn Salman has held positions in the ministry for years.
A lot of analysis of this week's reshuffles has centered on talk about family factionalism, a "Sudeiri coup," and the like. I have long felt there are three rules for understanding Saudi Arabia:
Those who talk about the internal dynamics of the family don't know.
Those who know, conversely, don't talk.
The king is a real King, not a constitutional monarch, and can do what he wants.
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