A Blog by the Editor of The Middle East Journal

Putting Middle Eastern Events in Cultural and Historical Context

Tuesday, March 5, 2013

North African and Middle Eastern Popes, Part II: The Past

In yesterday's discussion of the (remote, at least this year) chances the Catholic College of Cardinals might elect a Middle Eastern Pope, I noted that it has happened in the past, mostly the very distant past. In this Part II of my post, I thought I'd review the Syrian, Palestinian, and North African Popes of the past. (There were also a number of Greek Popes, including Greeks from Anatolia, but I'm leaving them out.)

Catholics hold Saint Peter to have been the first Pope, installed by Jesus himself, and consider every Bishop of Rome after Peter to be a Pope, though of course the modern institution did not emerge until after the end of the Roman persecutions and the legalization of Christianity. Peter himself, of course, was a Middle Easterner himself, a Galilean fisherman; archaeologists in Capharnaum have excavated an ancient church built over what tradition says was his house. So the earliest Middle Eastern Pope., in Catholic tradition, is Saint Peter himself.

We're hearing talk about the possibility of an African Pope. That's happened before.  As the prominence of Saint Augustine and other early North African theologians in Church history remind us, North African Christianity had close ties with Rome and often provided intellectuals, theologians, and on a few occasions, Popes, to the Roman Church. Though some claim these men were black African, it is generally assumed that these early Popes were ethnically Berber/Amazigh, though some may have been Punic, also arguably the case with Saint Augustine, who understood some Punic. (But that's another post.)

In the traditional order, and after Peter, here are the Middle Eastern and North African Popes. (Most data based on The Catholic Encyclopedia online and Wikipedia.)

Pope Saint Evaristus, the fifth Pope, is said to have come from a family of Hellenized Jews and to have been born in Bethlehem.  He reigned about 99-107 AD during the reign of the Emperors Domitian and Trajan.

Pope Saint Anicetus. The 11th Pope; reigned either 150-167 or 153-168. He was born in Emesa (modern Homs) in Syria.

Pope Saint Victor I (189?-199?): The 14th Pope, still in the period of pagan rule. was Victor I. He is described as African and he may have been born at Leptis Magna in what is now Libya. His dates are often given as 189-199 AD, though some start his reign in 186 or extend it to 201.

Pope Saint Miltiades (or Melchiades) (311-314). The 32nd Pope. Though there is even some doubt about this Pope's exact name, he was Pope at the time of the Edict of Milan in 313, when Constantine legalized Christianity. He is said to be from Africa; the Roman province of Africa included Tunisia, parts of eastern Algeria and western Libya.

Pope Saint Gelasius I (492-496). The 49th Pope. A prolific writer and defender of Orthodoxy during the so called Acacian Schism. Also said to be North African, and the last of the African Popes.

The remaining Syrian Popes served in a period known as the "Byzantine Papacy," when, after the reconquest of the Italian Peninsula by the Eastern Roman Emperor Justinian, the Eastern Emperors had the power to choose or at least approve the choice of Pope (later delegated to the exarch of Ravenna, the Imperial seat in Italy). Most in this period were Greek,Syrian or Sicilian (Greek-speaking at the time).

Pope John V,  the 82nd Pope, reigned 695-686. Said to have been a Syrian and the son of one Cyriacus.

Pope Sergius I. the 84th Pope, 687-701, was born in Antioch but raised in Sicily; he struggled over doctrine with the Byzantine Emperor.

Pope Sisinnius, the 87th Pope, reigned for only 20 days in January-February 708. His date of birth 8s uncertain; if after the 630s he may have been born in Syria after the Islamic conquest.

Pope Constantine I. the 88th Pope, reigned 708-715; succeeded Sisinnius; like him, he is described as a Syrian with a father named John, and may have been Sisinnius' brother. Fought with several Byzantine Emperors over doctrinal issues.

Pope Saint Gregory III, 90th Pope, reigned 731-741. A Syrian, birth date unknown but perhaps born after the Islamic conquest; chosen by acclamation but approved by the Imperial Exarch at Ravenna, he struggled with the Emperor Leo III over the Iconoclastic controversy. His last years were spent in warrs with the Lombards.

Gregory III was the last of the Syrian Popes; his successor, Pope Saint Zachary, a Greek from Calabria, was the last of the "Byzantine" Popes. Syria and North Africa were now under Islam, and Italy was passing out of Byzantine control with the Lombard conquests.

The Syrian popes were: Evaristus (107), Anicetus (168), John V (687), Serguis I (701), Sisinnius (708), Constantine I (715), and Gregory III (732). I shall give brief biographical sketches of the Eastern popes among these who distinguished themselves in the government of the universal Church.
St. Anicetus (155-166) was an inhabitant of Hims, Syria and most likely was martyred under Marcus Aurelius. He is particularly noted for his efforts against the heresies of Valentine and Marcion. It was during his pontificate that St. Polycarp, the great Bishop of Smyrna, came to Rome in connection with the controversy about the date of Easter. His relics are kept now in the chapel of the Pontifical Spanish Institute and are venerated publicly with great ceremony on his annual feast day, April 17th.
John V (685-686), before his election, was the representative of the pope at Constantinople. He was a peacemaker and obtained tax exemption for the Roman domains of Sicily and Calabria from the Emperor of Constantinople.
Sergius I (687-701) came from a Syrian family, which had settled at Palermo, Sicily. Leo II appointed him the titular priest of the Church of St. Suzanna (he was responsible for its restoration). He championed the prerogatives of St. Peter against the Byzantine emperor Justinian II. As pope, he encouraged missionary work in France, England and Ireland. (He baptized the King of Wessex— Caedwalla.) He introduced into the Latin Liturgy, the prayer "Agnus Dei" at the moment of the breaking of the bread; he also solemnized the celebration of the four principal feasts of the Blessed Virgin: The Nativity, the Purification, the Annunciation, and the Dormition.
John VII (705-707) was a patron of the arts, responsible for the early mosaics of St. Peter's Basilica and the frescoes at St. Mary Antiqua, the finest extant examples of the art of his time.
Constantine I (708-715) was a champion of papal rights against the tyranny of the Byzantine emperors and against the Monothelite heresy, which taught that there was only one will in Christ. He was the first to wear the Tiara of Eastern origin. Most likely the lozenge shaped Greek "Epigonation" was adopted at this time. The pope alone among Western bishops wears it.
Gregory III (731-741) was a Benedictine of Syrian origin. He was noted for his linguistic abilities and his subtle sense of humor. A great missionary pope, he organized the religious structure of Germany under St. Boniface as Metropolitan. In 732, he condemned the Iconoclastic heresy and proclaimed his veneration for the holy images and relics by building a beautiful oratory, dedicated to all the saints, at Rome. It was he who obtained the political sovereignty of Rome (with himself as temporal ruler) from Pepin the Short. This sovereignty existed until 1870.
Zacharias (741-752) was last but not least of the great Eastern popes. He was a mild, meek man of great diplomacy and administration. An accomplished linguist, he translated into Greek the Dialogues of St. Gregory the Great. He was also a peacemaker with the emperor and furthered the work of St. Boniface in the final conversion of Germany.
- See more at: http://www.catholicculture.org/culture/library/view.cfm?recnum=2741#sthash.TzcWDiKh.dpuf
The Syrian popes were: Evaristus (107), Anicetus (168), John V (687), Serguis I (701), Sisinnius (708), Constantine I (715), and Gregory III (732). I shall give brief biographical sketches of the Eastern popes among these who distinguished themselves in the government of the universal Church.
St. Anicetus (155-166) was an inhabitant of Hims, Syria and most likely was martyred under Marcus Aurelius. He is particularly noted for his efforts against the heresies of Valentine and Marcion. It was during his pontificate that St. Polycarp, the great Bishop of Smyrna, came to Rome in connection with the controversy about the date of Easter. His relics are kept now in the chapel of the Pontifical Spanish Institute and are venerated publicly with great ceremony on his annual feast day, April 17th.
John V (685-686), before his election, was the representative of the pope at Constantinople. He was a peacemaker and obtained tax exemption for the Roman domains of Sicily and Calabria from the Emperor of Constantinople.
Sergius I (687-701) came from a Syrian family, which had settled at Palermo, Sicily. Leo II appointed him the titular priest of the Church of St. Suzanna (he was responsible for its restoration). He championed the prerogatives of St. Peter against the Byzantine emperor Justinian II. As pope, he encouraged missionary work in France, England and Ireland. (He baptized the King of Wessex— Caedwalla.) He introduced into the Latin Liturgy, the prayer "Agnus Dei" at the moment of the breaking of the bread; he also solemnized the celebration of the four principal feasts of the Blessed Virgin: The Nativity, the Purification, the Annunciation, and the Dormition.
John VII (705-707) was a patron of the arts, responsible for the early mosaics of St. Peter's Basilica and the frescoes at St. Mary Antiqua, the finest extant examples of the art of his time.
Constantine I (708-715) was a champion of papal rights against the tyranny of the Byzantine emperors and against the Monothelite heresy, which taught that there was only one will in Christ. He was the first to wear the Tiara of Eastern origin. Most likely the lozenge shaped Greek "Epigonation" was adopted at this time. The pope alone among Western bishops wears it.
Gregory III (731-741) was a Benedictine of Syrian origin. He was noted for his linguistic abilities and his subtle sense of humor. A great missionary pope, he organized the religious structure of Germany under St. Boniface as Metropolitan. In 732, he condemned the Iconoclastic heresy and proclaimed his veneration for the holy images and relics by building a beautiful oratory, dedicated to all the saints, at Rome. It was he who obtained the political sovereignty of Rome (with himself as temporal ruler) from Pepin the Short. This sovereignty existed until 1870.
Zacharias (741-752) was last but not least of the great Eastern popes. He was a mild, meek man of great diplomacy and administration. An accomplished linguist, he translated into Greek the Dialogues of St. Gregory the Great. He was also a peacemaker with the emperor and furthered the work of St. Boniface in the final conversion of Germany.
- See more at: http://www.catholicculture.org/culture/library/view.cfm?recnum=2741#sthash.TzcWDiKh.dpuf
The Syrian popes were: Evaristus (107), Anicetus (168), John V (687), Serguis I (701), Sisinnius (708), Constantine I (715), and Gregory III (732). I shall give brief biographical sketches of the Eastern popes among these who distinguished themselves in the government of the universal Church.
St. Anicetus (155-166) was an inhabitant of Hims, Syria and most likely was martyred under Marcus Aurelius. He is particularly noted for his efforts against the heresies of Valentine and Marcion. It was during his pontificate that St. Polycarp, the great Bishop of Smyrna, came to Rome in connection with the controversy about the date of Easter. His relics are kept now in the chapel of the Pontifical Spanish Institute and are venerated publicly with great ceremony on his annual feast day, April 17th.
John V (685-686), before his election, was the representative of the pope at Constantinople. He was a peacemaker and obtained tax exemption for the Roman domains of Sicily and Calabria from the Emperor of Constantinople.
Sergius I (687-701) came from a Syrian family, which had settled at Palermo, Sicily. Leo II appointed him the titular priest of the Church of St. Suzanna (he was responsible for its restoration). He championed the prerogatives of St. Peter against the Byzantine emperor Justinian II. As pope, he encouraged missionary work in France, England and Ireland. (He baptized the King of Wessex— Caedwalla.) He introduced into the Latin Liturgy, the prayer "Agnus Dei" at the moment of the breaking of the bread; he also solemnized the celebration of the four principal feasts of the Blessed Virgin: The Nativity, the Purification, the Annunciation, and the Dormition.
John VII (705-707) was a patron of the arts, responsible for the early mosaics of St. Peter's Basilica and the frescoes at St. Mary Antiqua, the finest extant examples of the art of his time.
Constantine I (708-715) was a champion of papal rights against the tyranny of the Byzantine emperors and against the Monothelite heresy, which taught that there was only one will in Christ. He was the first to wear the Tiara of Eastern origin. Most likely the lozenge shaped Greek "Epigonation" was adopted at this time. The pope alone among Western bishops wears it.
Gregory III (731-741) was a Benedictine of Syrian origin. He was noted for his linguistic abilities and his subtle sense of humor. A great missionary pope, he organized the religious structure of Germany under St. Boniface as Metropolitan. In 732, he condemned the Iconoclastic heresy and proclaimed his veneration for the holy images and relics by building a beautiful oratory, dedicated to all the saints, at Rome. It was he who obtained the political sovereignty of Rome (with himself as temporal ruler) from Pepin the Short. This sovereignty existed until 1870.
Zacharias (741-752) was last but not least of the great Eastern popes. He was a mild, meek man of great diplomacy and administration. An accomplished linguist, he translated into Greek the Dialogues of St. Gregory the Great. He was also a peacemaker with the emperor and furthered the work of St. Boniface in the final conversion of Germany.
- See more at: http://www.catholicculture.org/culture/library/view.cfm?recnum=2741#sthash.TzcWDiKh.dpuf
The Syrian popes were: Evaristus (107), Anicetus (168), John V (687), Serguis I (701), Sisinnius (708), Constantine I (715), and Gregory III (732). I shall give brief biographical sketches of the Eastern popes among these who distinguished themselves in the government of the universal Church.
St. Anicetus (155-166) was an inhabitant of Hims, Syria and most likely was martyred under Marcus Aurelius. He is particularly noted for his efforts against the heresies of Valentine and Marcion. It was during his pontificate that St. Polycarp, the great Bishop of Smyrna, came to Rome in connection with the controversy about the date of Easter. His relics are kept now in the chapel of the Pontifical Spanish Institute and are venerated publicly with great ceremony on his annual feast day, April 17th.
John V (685-686), before his election, was the representative of the pope at Constantinople. He was a peacemaker and obtained tax exemption for the Roman domains of Sicily and Calabria from the Emperor of Constantinople.
Sergius I (687-701) came from a Syrian family, which had settled at Palermo, Sicily. Leo II appointed him the titular priest of the Church of St. Suzanna (he was responsible for its restoration). He championed the prerogatives of St. Peter against the Byzantine emperor Justinian II. As pope, he encouraged missionary work in France, England and Ireland. (He baptized the King of Wessex— Caedwalla.) He introduced into the Latin Liturgy, the prayer "Agnus Dei" at the moment of the breaking of the bread; he also solemnized the celebration of the four principal feasts of the Blessed Virgin: The Nativity, the Purification, the Annunciation, and the Dormition.
John VII (705-707) was a patron of the arts, responsible for the early mosaics of St. Peter's Basilica and the frescoes at St. Mary Antiqua, the finest extant examples of the art of his time.
Constantine I (708-715) was a champion of papal rights against the tyranny of the Byzantine emperors and against the Monothelite heresy, which taught that there was only one will in Christ. He was the first to wear the Tiara of Eastern origin. Most likely the lozenge shaped Greek "Epigonation" was adopted at this time. The pope alone among Western bishops wears it.
Gregory III (731-741) was a Benedictine of Syrian origin. He was noted for his linguistic abilities and his subtle sense of humor. A great missionary pope, he organized the religious structure of Germany under St. Boniface as Metropolitan. In 732, he condemned the Iconoclastic heresy and proclaimed his veneration for the holy images and relics by building a beautiful oratory, dedicated to all the saints, at Rome. It was he who obtained the political sovereignty of Rome (with himself as temporal ruler) from Pepin the Short. This sovereignty existed until 1870.
Zacharias (741-752) was last but not least of the great Eastern popes. He was a mild, meek man of great diplomacy and administration. An accomplished linguist, he translated into Greek the Dialogues of St. Gregory the Great. He was also a peacemaker with the emperor and furthered the work of St. Boniface in the final conversion of Germany.
- See more at: http://www.catholicculture.org/culture/library/view.cfm?recnum=2741#sthash.TzcWDiKh.dpuf

2 comments:

Rugeirn said...

The reference to "Middle Eastern and North African Popes" in the first few hundred years of the church completely overlooks the fact that in that time what we now think of as the Middle East and North Africa were just two more provinces of the Roman empire. Islam had not even come into being yet. The heritage of North Africa was the heritage of Carthage, not of Mecca and Medina. It is always unwise to project modern conditions anachronistically into the past.

Michael Collins Dunn said...

Rugeirn: All true, but since the post discussed the Berber/Punic identity of the African popes, defined the boundaries of Roman Proconsular Africa,discussed the Byzantine role in the Syrian Popes and the Arab conquest of Syria in 636-638, I'm wondering kf your comment was on the post or on the title?